lundi 4 octobre 2010

Prize-winners projects

First prize ex aequo:


Project 32 : "Space living ghosts" with Pierre-Louis Filippi, Marwan Kahil and Olivier Pozzo di Borgo.


Project 42 : "Over rationalism is irrationalism" with Samuel Jaubert De Beaujeau, Camille Dupont, Guillaume Henry, Hugo Enlart and Michael Faiola.


Project 44 : "Wood - 2K10" with Nima Khaksar, Albin Doilon and Hubert Ducroux.



Voir la vidéo

Project 76 : "Writing Space" with Caropoulos Costantin, Papageorgiou Demetra, Philippou Anna, Roimpas Stefanos, Sarianos Stephane and Spiliotis Sotiris.

Special mention: 



Project 61 - "Revisité" with Nhaila Chin-Foo and Illa Giannotti.

mardi 28 septembre 2010

Shedboatshed

Shedboatshed (Mobile Architecture No 2) 2005 has a similar circularity. Simon Starling dismantled a shed and turned it into a boat; loaded with the remains of the shed, the boat was paddled down the Rhine to a museum in Basel, dismantled and re-made into a shed.Both pilgrimages, provide a kind of buttress against the pressures of modernity, mass production and global capitalism.

Partly Buried Woodshed

Robert Smithson, 1970

Steve Baer






download the pictures, if you want to read them.

-
http://en.wikipedia.org/wiki/Steve_Baer

Adhocism - Charles Jencks

Notions of ‘Adhocism’ were coined by architectural designer, theorist, and sometime designer Charles Jencks and Nathan Silver in their book Adhocism: The Case for Improvisation (1972). They considered the ways in which designers could take immediate action through the use of readily available components in ways that had never been conceived in their original design. Hippy communities in the United States had explored some of these ideas in the 1960s, as in Drop City, where dome dwellings were constructed from car roofs bought cheaply from scrapyards, reusing materials abandoned by the consumer society. Some positive aspects of this outlook were to be found in The Whole Earth Catalogue of 1968, an encyclopaedia of alternative ways of living and suppliers of the means of doing so.





The Alcatraz Proclamation II

THE ALCATRAZ PROCLAMATION
to the
Great White Father and his People
1969
Fellow citizens, we are asking you to join with us in our attempt to better the lives of all Indian people.

We are on Alcatraz Island to make known to the world that we have a right to use our land for our own benefit.

In a proclamation of November 20, 1969, we told the government of the United States that we are here "to create a meaningful use for our Great Spirit's Land."

We, the native Americans, reclaim the land known as Alcatraz Island in the name of all American Indians by right of discovery.

We wish to be fair and honorable in our dealings with the Caucasian inhabitants of this land, and hereby offer the following treaty:

We will purchase said Alcatraz Island for twenty-four dollars in glass beads and red cloth, a precedent set by the white man's purchase of a similar island about 300 years ago. We know that $24 in trade goods for these 16 acres is more than was paid when Manhattan Island was sold, but we know that land values have risen over the years. Our offer of $1.24 per acres is greater than the $0.47 per acre the white men are now paying the California Indians for their lands.

We will give to the inhabitants of this island a portion of the land for their own to be held in trust...by the Bureau of Caucasian Affairs...in perpetuity -- for as long as the sun shall rise and the rivers go down to the sea. We will further guide the inhabitants in the proper way of living. We will offer them our religion, our education, our life-ways in order to help them achieve our level of civilization and thus raise them and all their white brothers up from their savage and unhappy state. We offer this treaty in good faith and wish to be fair and honorable in our dealings with all white men.

We feel that this so-called Alcatraz Island is more than suitable for an Indian reservation, as determined by the white man's own standards. By this, we mean that this place resembles most Indian reservations in that:

   1. It is isolated from modern facilities, and without adequate means of transportation.
   2. It has no fresh running water.
   3. It has inadequate sanitation facilities.
   4. There are no oil or mineral rights.
   5. There is no industry and so unemployment is very great.
   6. There are no health-care facilities.
   7. The soil is rocky and non-productive, and the land does not support game.
   8. There are no educational facilities.
   9. The population has always exceeded the land base.
  10. The population has always been held as prisoners and kept dependent upon others.

Further, it would be fitting and symbolic that ships from all over the world, entering the Golden Gate, would first see Indian land, and thus be reminded of the true history of this nation. This tiny island would be a symbol of the great lands once ruled by free and noble Indians.

What use will we make of this land?

Since the San Francisco Indian Center burned down, there is no place for Indians to assemble and carry on tribal life here in the white man's city. Therefore, we plan to develop on this island several Indian institutions:

   1. A Center for Native American Studies will be developed which will educate them to the skills and knowledge relevant to improve the lives and spirits of all Indian peoples. Attached to this center will be travelling universities, managed by Indians, which will go to the Indian Reservations, learning those necessary and relevant materials now about.

   2. An American Indian Spiritual Center, which will practice our ancient tribal religious and sacred healing ceremonies. Our cultural arts will be featured and our young people trained in music, dance, and healing rituals.

   3. An Indian Center of Ecology, which will train and support our young people in scientific research and practice to restore our lands and waters to their pure and natural state. We will work to de-pollute the air and waters of the Bay Area. We will seek to restore fish and animal life to the area and to revitalize sea-life which has been threatened by the white man's way. We will set up facilities to desalt sea water for human benefit.

   4. A Great Indian Training School will be developed to teach our people how to make a living in the world, improve our standard of living, and to end hunger and unemployment among all our people. This training school will include a center for Indian arts and crafts, and an Indian restaurant serving native foods, which will restore Indian culinary arts. This center will display Indian arts and offer Indian foods to the public, so that all may know of the beauty and spirit of the traditional Indian ways.

Some of the present buildings will be taken over to develop an American Indian Museum which will depict our native food and other cultural contributions we have given to the world. Another part of the museum will present some of the things the white man has given to the Indians in return for the land and life he took:

disease, alcohol, poverty, and cultural decimation (as symbolized by old tin cans, barbed wire, rubber tires, plastic containers, etc.). Part of the museum will remain a dungeon to symbolize both those Indian captives who were incarcerated for challenging white authority and those who were imprisoned on reservations. The museum will show the noble and tragic events of Indian history, including the broken treaties, the documentary of the Trail of Tears, the Massacre of Wounded Knee, as well as the victory over Yellow-Hair Custer and his army.

In the name of all Indians, therefore, we reclaim this island for our Indian nations, for all these reasons. We feel this claim is just and proper, and that this land should rightfully be granted to us for as long as the rivers run and the sun shall shine.

We hold the rock!